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Thursday, February 28, 2013

Sede Vacante MMXIII




How many days to wait for a Pope?

Here is the list of 
Past Sede Vacante periods 
1799 - 2005.
1799:  Pius VI - Pius VII ~207 days (longest)
1823:  Pius VII - Leo XII ~39 days
1829:  Leo XII - Pius VIII ~49 days
1830:  Pius VIII - Gregory XVI ~63 days
1846:  Gregory XVI - Pius IX ~15 days
1878:  Pius IX - Leo XIII ~13 days (shortest)
1903:  Leo XIII - Pius X ~15 days
1914:  Pius X - Benedict XV ~14 days
1922:  Benedict XV - Pius XI ~15 days
1939:  Pius XI - Pius XII ~20 days
1958:  Pius XII - John XXIII ~19 days
1963:  John XXIII - Paul VI ~18 days
1978:  Paul VI - John Paul I ~20 days
1978:  John Paul I - John Paul II ~18 days
2005:  John Paul II - Benedict XVI ~17 days
2013:  Benedict XVI -  ~? days


Tuesday, February 26, 2013

"Pope Emeritus"


The Pope wearing the white mozetta or shoulder cape.

His Holiness Pope Benedict XVI
 wearing the simple white cassock without the white mozetta.

It was announced today,
that after his retirement
the Holy Father will wear a simple white cassock
without the mozetta (the shoulder cape). 
He will not wear the red papal shoes. 
His official address will be: 
"His Holiness Benedict XVI, Pope Emeritus"
or
"His Holiness Benedict XVI Pontiff Emeritus"
not "Bishop Ereritus of Rome".

On the loss of Cardinal O'Brien



Professor Tom Devine, 
OBE, BA, PhD, 
DLitt, HonD Univ (Strathclyde, 2006), 
Hon DLitt (Queen's, Belfast, 2001), 
Hon DLitt (Abertay, Dundee, 2001), 
FRHistS, FRSE, Hon MRIA FBA 
senior research professor at the University of Edinburgh 
and a Catholic: 

“My first reaction is one of personal sadness about the turn of events and also of human concern for the Cardinal; his terrible suffering at this time can only be imagined.
“Keith O'Brien has been a courageous leader of his flock, well respected and liked by many beyond the Catholic community and a doughty champion of his church who has spent a lifetime as pastor and teacher proclaiming its principles without fear or favour. Let him who is without sin cast the first stone.
“The imprecise anonymous allegations against the Cardinal are not accepted, legal advice has been sought and nothing has yet been proven.
“Nonetheless, and surprisingly perhaps, there is no denial of the charges in the formal announcement of resignation today; that must be a cause of concern.
“This is probably the gravest single public crisis to hit the Catholic Church in Scotland since the Reformation and its effects in the short term are incalculable.
“Many of the faithful in Scotland will be stunned by the seismic turn of events and left demoralised. But some perspective is necessary. The Church is very much more than Episcopal hierarchies no matter how eminent.
“The powerful resilience of a global faith, now one sixth of the earth's population and still growing in numbers, which has endured for more than two millennia through many vicissitudes, much more fundamental menacing than this personal tragedy, should not be underestimated.
“Moreover, in the cause of transparency and indeed fairness to all, it is now time for O'Brien's anonymous accusers to step forward into the public domain. If Catholicism in Scotland is to move on from this tragic affair a number of serious questions urgently require frank and honest answers from all concerned. The nation's Catholics deserve nothing less.”
Source: The Telegraph

Sunday, February 24, 2013

In illo tempore: Assumpsit Jesus Petrum....



In illo tempore: Assumpsit Jesus Petrum....
At that time, Jesus took Peter...
(Gospel, II Sunday of Lent, 2013)

Saturday, February 23, 2013

Communiqué on the Conclave

Days of silence ...
'...to pray for Pope Benedict, 
to pray that the Holy Spirit enlighten the College of Cardinals, 
to pray for the future Pope, 
trusting that the fate of the barque of St. Peter 
is in the hands of God.'

A Vatican Radio translation 
of a Secretary of State communiqué on conclave, 
issued Saturday, 23 February, 2013:



Communiqué of the Secretariat of State

“The freedom of the College of Cardinals, which alone, under the law, is responsible for the election of the Roman Pontiff, has always been strongly defended by the Holy See, as a guarantee of a choice based on evaluations solely for the good of the Church.

“Over the centuries, the Cardinals have faced multiple forms of pressure exerted on the individual voters and the same College, with the aim of conditioning decisions, to bend them to a political or worldly logic.

“If in the past it was the so-called superpowers, namely States, that sought to condition the election of the Pope in their favour, today there is an attempt to apply the weight of public opinion, often on the basis of assessments that fail to capture the spiritual aspect of this moment in the life of the Church.

“It is regrettable that, as we draw near to the beginning of the Conclave when Cardinal electors shall be bound in conscience and before God, to freely express their choice, news reports abound which are often unverified or unverifiable, or completely false, provoking damage to people and institutions.

“It is in moments such as these, that Catholics are called to focus on what is essential: to pray for Pope Benedict, to pray that the Holy Spirit enlighten the College of Cardinals, to pray for the future Pope, trusting that the fate of the barque of St. Peter is in the hands of God."

 Here is the same text in the original Italian, for those of you who would like to check the one against the other:

COMUNICATO DELLA SEGRETERIA DI STATO

His Eminence Tarcisio Cardinal Bertone
The Secretary of State.

La libertà del Collegio Cardinalizio, al quale spetta di provvedere, a norma del diritto, all'elezione del Romano Pontefice, è sempre stata strenuamente difesa dalla Santa Sede, quale garanzia di una scelta che fosse basata su valutazioni rivolte unicamente al bene della Chiesa.
Nel corso dei secoli i Cardinali hanno dovuto far fronte a molteplici forme di pressione, esercitate sui singoli elettori e sullo stesso Collegio, che avevano come fine quello di condizionarne le decisioni, piegandole a logiche di tipo politico o mondano.
Se in passato sono state le cosiddette potenze, cioè gli Stati, a cercare di far valere il proprio condizionamento nell'elezione del Papa, oggi si tenta di mettere in gioco il peso dell'opinione pubblica, spesso sulla base di valutazioni che non colgono l'aspetto tipicamente spirituale del momento che la Chiesa sta vivendo.
È deplorevole che, con l'approssimarsi del tempo in cui avrà inizio il Conclave e i Cardinali elettori saranno tenuti, in coscienza e davanti a Dio, ad esprimere in piena libertà la propria scelta, si moltiplichi la diffusione di notizie spesso non verificate, o non verificabili, o addirittura false, anche con grave danno di persone e istituzioni.
Mai come in questi momenti, i cattolici si concentrano su ciò che è essenziale: pregano per Papa Benedetto, pregano affinché lo Spirito Santo illumini il Collegio dei Cardinali, pregano per il futuro Pontefice, fiduciosi che le sorti della barca di Pietro sono nelle mani di Dio.

Link: http://press.catholica.va/news_services/bulletin/news/30540.php?index=30540&lang=it

Thanks to Dr. Robert Moynihan

Monday, February 11, 2013

Still a while, our Holy Father.

As for millions of others in the world today,
the day stopped still even before midday.
Thoughts focused on the lovable person of our Holy Father.
It was like hearing of his sudden death.

With sorrow and acceptance dueling with each other;
with the grace of his pontificate fast approaching its close,
I found consolation in knowing that we obeyed
when he called us back to unity with him.

Our Congregation's consolation
is that we listened to his Motu proprio of 7 July 2007.
We may have been the only SSPX group that committed itself to action,
by returning to the heart of the Church in response to his request,
but in what concerns his person:
that we responded to his invitation, is our chief consolation
at this time, when he is leaving us.

Without his appeal to us and the grace that went with it
~the voice of Christ speaking through Benedict ~
without that call to life,
we would be in spiritual misery today.
If only all had answered!
We were not a great catch for the Fisher of Souls
we were but some little fish in the net of his pastoral charity;
just a few strays that heard the Shepherd's voice:
and he carried us on his shoulders!


He carried us on his shoulders!

Thank you Holy Father for all that you did for us;
Our Fisherman, our Shepherd, our Father
you have a great place in our hearts.

Soon then, our beloved Benedict will leave us.
The retired Pope retires to the monastic mountain
to pray for us as yet another Moses.
Have we lost?

Humanly we sorrow;
supernaturally we gain.

It is God's Will.
In His Will is our peace.


The Abdication of the Holy Father



The Holy Father
took everybody by surprise when he announced his abdication today:

Dear Brothers, I have convoked you to this Consistory, not only for the three canonizations, but also to communicate to you a decision of great importance for the life of the Church. After having repeatedly examined my conscience before God, I have come to the certainty that my strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry. I am well aware that this ministry, due to its essential spiritual nature, must be carried out not only with words and deeds, but no less with prayer and suffering. However, in today’s world, subject to so many rapid changes and shaken by questions of deep relevance for the life of faith, in order to govern the bark of Saint Peter and proclaim the Gospel, both strength of mind and body are necessary, strength which in the last few months, has deteriorated in me to the extent that I have had to recognize my incapacity to adequately fulfill the ministry entrusted to me.
For this reason, 
and well aware of the seriousness of this act, 
with full freedom I declare 
that I renounce the ministry of Bishop of Rome, Successor of Saint Peter, 
entrusted to me by the Cardinals on 19 April 2005, 
in such a way, that as from 28 February 2013, at 20:00 hours, 
the See of Rome, the See of Saint Peter, will be vacant 
and a Conclave to elect the new Supreme Pontiff 
will have to be convoked by those whose competence it is.

Dear Brothers, I thank you most sincerely for all the love and work with which you have supported me in my ministry and I ask pardon for all my defects. And now, let us entrust the Holy Church to the care of Our Supreme Pastor, Our Lord Jesus Christ, and implore his holy Mother Mary, so that she may assist the Cardinal Fathers with her maternal solicitude, in electing a new Supreme Pontiff. With regard to myself, I wish to also devotedly serve the Holy Church of God in the future through a life dedicated to prayer.

Friday, February 08, 2013

Forthcoming Ordinations to the Priesthood



ANNOUNCEMENT

The Congregation of the Sons of the Most Holy Redeemer
has the joy of announcing the forthcoming ordinations to the Priesthood
of
Rev. Brother Yousef Marie, F.SS.R.
and
Rev. Brother Magdala Maria, F.SS.R.

The Ordinations will take place on 22 June, 2013
in the church of the Fraternity of St Peter, 
the 
Santissima Trinità dei Pellegrini,
36 Via dei Pettinari 
00153 Rome.

Further details will be made closer to the date.

We thank our Ordinary
His Lordship the Right Reverend Hugh Gilbert, O.S.B.
Bishop of Aberdeen 
and
the Very Reverend Fr John M. Berg F.S.S.P.
Superior General of the Priestly Fraternity of St Peter
for the privilege of receiving sacred ordinations 
within the Eternal City
near our Holy Father
and 
close to the Chair of St Peter.


Tuesday, January 29, 2013

Three Lives Saved

 Today at the abortion clinic here in Lincoln, Nebraska, we had the great joy of saving three lives!  That’s right, three women, after seeing people praying outside the abortuary, decided not to kill their child, but to let it live!  This is the result not only of prayer, but also of having a visible presence outside the abortion clinic.  All these women and children need our prayers and certainly the graces they received were obtained by prayers in one form or another, but if our counsellors had not been there to talk to the ladies and offer them support, if Our Lady’s Army had not been there praying and giving visible encouragement, who knows but that those three precious lives might by now have been snuffed-out.

If you are in the Lincoln area and can make it to the Lincoln abortuary on a Tuesday, please do come out and join us in praying for an end to abortion and for the women and children who are harmed by abortion.  Who knows how many babies God will save from death if only there are enough people out there praying for it.  Our Lady said at Fatima “Many souls go to hell because they have no one to pray for them.”  Clearly we are not talking about hell for these innocent little babies, but could it not also be said: many babies are slaughtered each day by abortion BECAUSE THERE IS NO ONE TO PRAY FOR THEM?  If you are not in the Lincoln area or cannot make it but know people who could please share this with your friends so that we can get an many people out there praying for mothers and their children as possible.

5631 S. 48th Street
Suite 100
Lincoln, NE 68516

There is parking available.

Tuesday, January 22, 2013

40th Anniversary of State-Sponsored Murder


Today marks the 40th anniversary of Roe v Wade, the culturally, socially and economically catastrophic United States Supreme Court decision that until the child in the womb is capable of surviving alone outside of the womb (i.e. it is “viable”) it is not a person, thus stripping the helpless innocent child of its human rights, including its right to life, and its right to State protection, and allowing its own mother the right to have it barbarically slaughtered.

In the 40 years since Roe v Wade, somewhere in the region of 53 million children have been put to death in America alone – this is only 10 million short of the entire population of the United Kingdom.  Who will ever know the talent that has been wasted over these 40 years?  Perhaps the doctor who would discover a cure for cancer is among those  53 million, or the scientist who would make breakthrough discoveries in the reduction of pollution?  Which great artist will never see the light of day, or which writer or politician will now never inspire the world?  

The damage we have done is incalculable.  Is God pleased with our stewardship?

On Saturday 19th January I attended the March for Life in Lincoln, Nebraska, joining between three and five thousand other supporters of life to march in protest of all violations of human life.  Here are some photos:

Everyone gathered outside the State Capitol building, where speakers included the Nebraska State Governor  the Lieutenant Governor and two Congressmen.

 The pro-death people were also present, but they didn't make any trouble.

 Seminarians from Our Lady of Guadalupe Seminary.


 All generations were represented.

Marching from the Capitol building to the university.

The pro-death protesters followed us to the university, but on arriving, they found nine pro-life students waiting to stand in front of them!  God bless these young pro-life men!

In addition, here are some photos from the Lincoln abortion clinic taken today, as we prayed outside for the poor women and children who the victims of abortion, and for the end of this genocide.





Saturday, January 19, 2013

For John: Considerations on Sedevacantism II


Dear John and all who have written to us about Sedevacantism,

The leaders of the Sedevacantist movement have many seemingly convincing arguments to demonstrate  that the Popes after Pope Pius XII are not true Popes and have fallen from the Catholic faith.

They draw their arguments from the statements of Saints, Canon Law, Papal Bulls and historical examples to name but a few sources. The sheer volume of information that they present on this important subject needs to be accepted or investigated. Most people do not have the time nor the qualifications to critically evaluate the historical, theological or canonical sources.

Goliath:
"The 'Cassiciacum thesis' is the must-read 
for a clearer picture!" 

Before the Sedevacantist armoury of arguments
many feel helpless. 

But this is not the way to go. 
There is another simpler, sharper way to cut to the chase
and arrive at the truth.


Trial by Death
is the quickest and surest way to obtain the truth on this matter.

Here is the issue:
The leaders of Sedevacantism propose that we believe their teaching that there is no Pope.
And
The Pope of the Day proposes that we believe that he is a true Pope.

Here is how the Trial by Death works:
For the Sedevacantist leaders to be right they must have died:
From heaven God could lend them support after death by granting through their intercession an extraordinary miracle
but one thing is clear: God could never grant miracles to a dead anti-pope.

For the Pope to be right he must have died:
From heaven God could lend him support after death by granting through his intercession an extraordinary miracle
but one thing is clear: God could never grant miracles to a dead sedevacantist leader.

The Trial by Death: Judgment 

The Trial by Death demonstrates that God lent His support to Pope John XXIII by granting through his intercession an extraordinary miracle, the healing of Sister Caterina.
The miracle was instant and extraordinary.
The miracle took place 25 May, 1966.
The miracle was recorded 5 years before the Sedevacantist theory was first published.
The miracle was accompanied by a vision of Pope John XXIII dressed as a Pope.
God could not permit that miracle if John XXIII was not Pope.
On the weight of evidence there is Divine support to affirm that Pope John XXIII was a true Pope.
God has raised him in glory and works wonders for him.


The Sedevacantist Leaders fail the Trial by Death.

There is no extraordinary miracle to support the Sedevacantism of 
Fr Joaquín Sáenz y Arriaga, S.J. 
who had  three Doctorates and wrote over 50 books. 
He lies in a silent grave and God works him no wonders.

There is no extraordinary miracle to support 
Archbishop Pierre Martin Ngô Đình Thục 
who had  three Doctorates. 
He lies in a silent grave and God works him no wonders.

There is no extraordinary miracle to support the Cassiciacum thesis of 
Bishop Guerard des Lauriers, O.P. 
who had three Doctorates. 
He lies in a silent grave and God works him no wonders either.

Amen, I say to you: Unless you be converted and become as little children, 
ye shall not enter into the kingdom of heaven. 
(Mt. 18:3)

_____________________________
For those who wish to read it
here is
Sister Caterina's Miracle.

I would like you to read the following. When you do, remember how Our Lord rebuked the Jews because even with miracles they would not accept Him: Jesus answered them: I speak to you, and you believe not: the works that I do in the name of my Father, they give testimony of me. But you do not believe, because you are not of my sheep. (John X, 25) Our Lord does not permit miracles to lead us to false conclusions. Some miracles almost force us to believe. I think of the Shroud of Turin in which, from modern science, we discover miracles that were unseen by previous generations and left for us to discover; it is the same with the tilma of Our Lady of Guadalupe. The following does not compare with these two great miracles but it is an amazing miracle nonetheless, and meant for our time:

The Sede Vacante device used by the Holy See.

In 1962 a young novice, Sister Caterina started having problems with her health several months after having been clothed in the habit. She was 18 years of age. She began to feel a constant intercostal pain between her stomach and heart. Until that time her health had been very good, so she ignored the pain. She thought perhaps she had knocked against a piece of furniture or something. The pain continued for a couple of months, and one night she had a hemorrage that frightened her. She was in her room. She felt like vomiting, ran to the sink and found her mouth full of very red blood. Since they had taught her during nursing school that very red blood came from the chest area, she thought she had contracted consumption; with a sickness like that, her life in the convent was finished.

"The rule of our Congregation," she said, "is for all aspiring religious to be healthy in order to face the sacrifices and work that a hospital requires. If a nun is ill, she is sent home before pronouncing her vows. I had passed the stage of aspirant, the postulant, and a few months prior to this incident I had been clothed in the religious habit, but I still had yet to pronounce my vows. So if my superiors had discovered I was ill with phthisis, they would have been obliged to send me home."

She decided not to say anything to anyone. For several nights she could not sleep, but then, seeing that the hemorrage failed to return and the persistent intercostal pain had disappeared, she thought the danger had passed and took up her normal life again.

Sister Caterina as a young sister.
Nothing happened for seven months. Then suddenly, with no warning symptoms, there was another terrible hemorrage. This was followed, after a few hours, by another, even more abundant hemorrage, which left her drained of all energy. This time the situation could not be hidden.

Her Superiors did not send her away. They tried to help her. There were doctors’ visits, clinical examinations, check-ups. The most celebrated specialists in Naples were consulted on the case: Professors Piroli, Capozzi, Ruggero, Grassi, Doctors Caracciolo, Cannata, Maisano. There were x-rays of the chest and stomach and stratigraphs. No one succeeded in finding the reason for her hemorrages.

In 1964, since the doctors at the Ospedali Riuniti had declared there was no explanation for her illness, the young Sister was transferred to Ascalesi Hospital, under the care of Professor Alfonso D’Avino, director of the otorhinolaryngology department. An esophogascope revealed a hemorralgic area in the chest area. It seemed that all of the sister’s troubles came from there. She was therefore taken to the Pellegrini Hospital, to Professor Giovanni Bile, a famous hematologist, but he, too, was unable to improve the situation.

Sister Caterina said: "They told me that there was another person I could consult: Professor Giuseppe Zannini, director of the Surgical Semeiotics Institute of the University of Naples and a specialist in the surgery of blood vessels: an important international personality in the field of medicine. To obtain a visit with him was not easy, but when he found out what the case was about, he wanted to see me. He immediately took my case to heart..."

After a long examination and minute analysis of all the medical reports of his colleagues, Professor Zannini began a new cure that lasted five months. But the situation never changed, so the Professor decided to operate.

She was hospitalized and underwent an operation which lasted for five hours. The inside of her stomach was completely covered with a strange and rare form of ulcerous tumours, caused, perhaps, by the improper functioning of the pancreas and spleen. The Professor was obliged to remove her stomach, except for a small piece the size of a prune. He also removed the pancreas and spleen. The esophagus was connected directly to the intestine. It was also necessary to cut the aorta making a deviation of the blood circulation. It was a delicate operation and the probabilities for the patient to come out of the operating room alive were quite slim.

Our Lady of Pompei.
Before the operation, Sister Caterina tells us, I had prayed to the Holy Virgin of Pompei, to whom I am very devout. The day after the operation, while I was thanking the Virgin for having come through the operation safely, a Sister from our Congregation told me: "It was Pope John XXIII who saved you. I had placed his image on the bed of the operating room and had continued to pray throughout the operation." She gave me the Pope’s image and told me to place myself under his protection. I admired John XXIII very much, but had never thought of praying to him. I answered: "Thank you for what you have done for me, but I am convinced that it was the Holy Virgin of Pompei who protected me, and I will continue to pray to her. " I placed the image of Pope John on the nightstand, as if it served no purpose for me.



In the days following the surgery, Sister Caterina’s health, instead of improving, continued to worsen. During the first night, the nun had a collapse; after several days, she had an intestinal block. Professor Zannini was very worried, and thought that another operation was necessary. The sisters continued to pray to Pope John and Sister Caterina to the Holy Virgin of Pompei. Nine days after the operation, the nun’s condition suddenly improved.

"Three days later, while I was sipping some liquid, I became cyanotic and lost consciousness." The doctors hurried to provide her with oxygen. "They examined me and found I had pleurisy. I was depressed. You have to pray to Pope John my sisters repeated to me. I was convinced and began to pray to the good Pope. Ten days later I was able to leave the clinic."

The improvement was once again short-lived. Two weeks later, Sister Caterina started to vomit great quantities of gastric fluids. They were so acid that they burnt her skin and the lower part of her face was completely sore. Since she couldn’t hold anything down in her stomach, she was nourished through phleboclysis. Professor Zannini was still very worried. He decided to send her home, to Potenza. Perhaps the air of her home town would help her. But two months later Sister Caterina returned to Naples, in worse condition than when she had left. She looked as if she were already dead.

"On 14 May 1966, following a serious crisis of vomiting, I felt my abdomen and it was completely wet," recounts the religious. "I called a sister to have her look at it: gastric fluids, blood and that little amount of orange juice I had just drunk were flowing out of a hole that had opened on my abdomen. A doctor was called. He said there was a perforation, which had caused an external fistula. There was diffused peritonitis. My fever was very high. The situation was desperate. Professor Zannini was informed, and he had me hospitalized immediately. He ordered some medicines and decided to wait to see how the crisis would devolop, because surgical intervention under those conditions was unthinkable".

"We Daughters of Charity pronounce our vows five years after having donned the habit. The rule provides for exceptions, however, when a young sister is about to die. This was my case. So on the 19th of May, 1966, I pronounced my vows, and I was immediately administered the Extreme Unction.

"On the 22nd of May a sister brought me a relic of Pope John’s from Rome: a piece of the sheet upon which the Pope had died. I placed it on the perforation which had opened on my stomach, and since I was suffering quite a bit, I prayed to the Pope to take me to Heaven. I was slowly dying. I felt that my strength was leaving me. The temperature was very high. A sister guarded the room day and night.

"On 25 May, at around 2.30 in the afternoon, I asked a sister who was guarding the room to close the window a little because the light bothered me. She did so, and then left the room for a few minutes.

"I drifted off to sleep. At a certain point I felt a hand pressing the wound on my stomach and the voice of a man saying: "Sister Caterina, Sister Caterina!" I thought it was Professor Zannini, who came to check on me occasionally. I turned towards the voice, and saw Pope John standing beside my bed: he had the same smile as the image that had been given me. He was the one who was holding his hand on my wound. "You prayed to me very much," he said with a calm voice. "Many people have prayed to me, but especially one. You have really taken this miracle from my heart. But don’t be afraid now, you are healed. Ring the bell, call the sisters who are in the chapel, have them take your temperature and you will see that you will not have even the slightest temperature. Eat whatever you want, as you did before the sickness: I will hold my hand on your wound, and you will be healed. Go to the Professor, have him examine you, have some x-rays done and have it all written down, because these things will be needed someday."

"The vision disappeared, and only then did I begin to realize what had happened. I wondered whether it had been a dream. I was trembling from the emotion and fear. I felt well. I felt no pain, but I didn’t dare call the sisters: they would have thought I was crazy. After several minutes, I had to decide. I did what the Pope had told me to: I rang the bell.


"The sisters hurried to my bedside. They found me sitting up on the bed. They looked at me as if they were dreaming. I could no longer stifle my joy, and I almost shouted: ‘I have been healed. It was Pope John. Measure my fever, you’ll see that I have none’. Mother Superior thought I was delirious, as sometimes happens before death.

"They took my temperature: 36.8 C°. ‘Do you see?’, I said, challenging them. ‘Now give me something to eat because I’m hungry’. I hadn’t been able to hold anything down in my stomach for many months. Mother Superior, who was almost hypnotized by my state of excitement, ordered the sisters to do as I asked. A sister brought me some semolina, which I ate voraciously, to the astonishment of my sisters. Then they brought me an ice cream, and I ate that too. ‘I’m still hungry’, I said. The sister brought me some meatballs, and I ate those, followed by some soup, and I devoured that as well.

At this point, the Mother Superior, who was still not convinced of what was happening, said: ‘Now we have to change you’, thinking that everything I had eaten had gone out of the fistula that had opened on my stomach, which is what always happened. They lay me down on the bed. A nurse brought gauze and a clean nightgown. They uncovered me. The nurse shouted: ‘But there’s nothing here’. The sisters fell on their knees, crying from emotion. Until a few minutes earlier the skin on my stomach had been one big wound: the gastric fluids that continually flowed out of the fistula had corroded the skin. The wound had completely disappeared. There was no sign of the fistula, not a trace: the skin was smooth, clean and white. So I told them what had happened.
"From that day on," concludes Sister Caterina, "I haven’t been ill at all. The doctors examined me, did scores of x-rays. There wasn’t a trace of my illness. The day after the miracle I went back to a normal life. My first lunch was french fries, roast kid, tomatoes and ice cream. I went back to eating anything I wanted. That was 34 years ago: I’m well, I have no problems of digestion, and I work with enthusiasm."

Sister Caterina with the relics of Bl. John XXIII

Sister Caterina was cured on 25 May 1966.
From that day she lived a busy working life as a nurse in a hospital of over 300 beds and as a religious sister. Her day was usually from 5.30 a.m. until midnight or sometimes 1.00 a.m.
Sister died during the night of 31 March, 2010.

Tuesday, January 15, 2013

For John: Considerations on Sedevacantism, I

Dear John W.

This evening, you sent us a comment on a post 
that nearly two years ago
was written on the subject of Sedevacantism. 
Providence has given the prompt. 
We address these blog posts to you.


St Alphonsus often quotes the Holy Scripture verse that says: 
"With desolation is all the land made desolate, 
because there is none who considereth in his heart."
(Jer 12:11) 


I invite you 
and all readers who have taken the Sedevacantist "position" 
to mull over some Sedevacantist points worthy of consideration.



Fr. Joaquín Sáenz y Arriaga, S.J. 
(Oct. 12, 1899 - April 28, 1976). 

Let us consider that this priest was spiritual father of Sedevacantism: 
He was the first to announce that 
there has been no true Pope from the time of Pius XII; 
or, according to the position, if,
for the sake of argument John XXIII was validly elected, 
he fell from his papacy 
at some moment during the Second Vatican Council.

Let us consider carefully: 
Fr. Joaquín Sáenz y Arriaga announced that there was no Pope 
only in 1971...
... 8 years after the death
of Pope John XXIII 
(+ 3 June, 1963)
or
13 years after the death
of Pope Pius XII
( + 9 October, 1958).

Conclusion: 
For between 8 and 13 years 
the Roman Catholic Church throughout the world 
did not know that it had no Pope.
But that is impossible!

For, if that were true,
the Ecclesia docens, the Teaching Church
[which is the bishops in their divinely authorized capacity 
of teaching the faithful in matters pertaining to salvation 
and sanctification]
was duped!

Which would mean that is all the Bishops of the Church
were left in darkness 
about this vital information pertaining to salvation. 
It would mean that the Holy Ghost left the Church in error 
for between 8 and 13 years.....
...no...
 Sedevacantism is not credible.


  Consider the mystic Padre Pio: 
He could read hearts, he bilocated, he had the gift of prophesy 
and he bore the stigmata wounds of Our Lord. 
Padre Pio said Mass until 23 September 1968.
He named Pope John XXIII in the Canon of the Mass. 
Was this prophet who could read hearts also duped
perhaps for 5 years, perhaps for 10 years?



Consider again the Ecclesia docens, the Teaching Church: 
(The Bishops in their divinely authorized capacity 
of teaching the faithful in matters pertaining to salvation 
and sanctification.) 
Which portion of the teaching Church 
considered that Pope John XXIII was not the Pope? 

(They were all together at the Council with John XXIII. 
John XXIII was before the eyes of 2,100 bishops.
All could hear and scrutinize him.
They could talk together.
The didn't even need to call a Council, since they were in one.
Could it ever get better than that?)

There was no portion of the teaching Church
that arose to contest Pope John XXIII as the true Pope;

There was no portion of the Ecclesia docens, 
that even doubted the papacy of John XXIII.

there was not even one bishop.


Consider the case of a real Antipope: 
Some part, large or small, of the Teaching Church, the Bishops, 
guided by the Holy Ghost, 
immediately knows the Antipope is there and declares the fact. 

This is not the case with the Sedevacantism of
Fr. Joaquín Sáenz y Arriaga. 
He was not part of the Teaching Church.
His theory is a dangerous error and causes
fatal spiritual delusions and the loss of souls. 

Dear John,
Pope John XXIII was a real Pope, a holy Pope
and here is the proof:

Six years before 1971,
 when Fr. Joaquín Sáenz y Arriaga published his book,
on 26 May 1966
John XXIII worked this stupendous miracle.



In the light of this miracle John,
consider your own soul and renounce your position. 
Miracles decide questions and resolve doubts.
They cut to the chase.
This miracles proves that John XXIII was a true Pope.
This miracle proves that the theory of Sedevacantism is wrong.

Blessed John XXIII,
pray for your child John
and for all who cling to the delusions of Sedevacantism.

Saturday, January 12, 2013

Catholic priests in England and Wales cry out against the legalisation of Gay Marriage planned for this month.

We Catholic priests and religious oppose Gay marriage.


In one of the biggest joint letters of its type ever written, they raise fears that their freedom to practise and speak about their faith will be “severely” limited and dismiss Government reassurances as "meaningless".
They even liken David Cameron’s moves to redefine marriage to those of Henry VIII, whose efforts to secure a divorce from Katherine of Aragon triggered centuries of bloody upheaval between church and state.
They claim that, taken in combination with equalities laws and other legal restraints, the Coalition's plans will prevent Catholics and other Christians who work in schools, charities and other public bodies speaking freely about their beliefs on the meaning of marriage.
Even the freedom to speak from the pulpit could be under threat, they claim.
And they fear that Christians who believe in the traditional meaning of marriage would effectively be excluded from some jobs – just as Catholics were barred from many professions from the Reformation until the 19th Century.
The comments are contained in a letter to The Daily Telegraph, signed by 1,054 priests as well as 13 bishops, abbots and other senior Catholic figures.
They account for almost a quarter of all Catholic priests in England and Wales.

Read more here : Source

Friday, January 11, 2013

Blessed José



Blessed José Luis Sánchez del Río was born on March 28, 1913, in Mexico. When the Cristero War broke out in 1926, his brothers joined the rebel forces, but his mother would not allow him to take part. The rebel general, Prudencio Mendoza, also refused his enlistment. The boy insisted that he wanted the chance to give his life for Christ and so come to Heaven easily.
The general finally relented and allowed José to become the flagbearer of the troop. The Cristeros nicknamed him Tarcisius, after the early Christian saint, martyred for protecting the Eucharist from desecration.

Capture
During heavy fighting on January 25, 1928, General Pedroza's horse was killed, and José gave his horse to him so that the battle could go on. Then he sought cover and fired at the enemy until he ran out of ammunition. The government troops captured the boy and imprisoned him in the sacristy of the local church. He was 14 years of age.

Martyrdom
José's death was witnessed by two childhood friends. It was later reported that José was "captured by government forces," who ordered him to "renounce his faith in Christ, under threat of death. He refused to accept apostasy".
To break his resolve, he was made to watch the hanging of another Cristero that they had in custody, but instead José encouraged the man, saying that they would soon meet again in Heaven. In prison, José prayed the rosary daily and wrote an emotional letter to his mother, saying that he was ready to fulfill the will of God. His father attempted to raise a ransom to save him, but was not able to appease the government in time.
On the evening of February 10, 1928, "they cut the bottom of his feet and obliged him to walk around the town toward the cemetery. They also at times cut him with a machete until he was bleeding from several wounds. He cried and moaned with pain, but he did not give in. At times they stopped him and said, 'If you shout, "Death to Christ the King" we will spare your life.' José would only shout, 'I will never give in. Viva Cristo Rey!'"
When they reached the place of execution, his captors stabbed him numerous times with bayonets. The commander was so furious that he pulled out his pistol and shot José. Moments before his death, the boy drew a cross in the dirt and kissed it.



Blessed José died on 10 February, 1928.
He was Beatified by Pope Benedict XVI, 20 November, 2005.
His feast is 10 February.

Blessed José, pray for us.

Sunday, January 06, 2013

Unexpected photo from Pakistan.

Today Shamiel, our Catholic friend
sent us this photo to announce that
the Catholic and our Calendar has arrived
in his city of Pakistan.


Below: Shamiel and friends from the Catholic community
of his city.
Thanks be to God for the Internet in that it makes 
international Catholic friendships possible!


Sunday, December 30, 2012

The Catholic Sun

In reference to the previous post regarding the blessing of wine, the following quotation form Hilaire Belloc seemed appropriate:


“Wherever the Catholic sun doth shine,
There’s always laughter and good red wine.
At least I’ve always found it so.
Benedicamus Domino!”

We wish you all a happy and holy continuation of the Christmas Season.

Friday, December 28, 2012

The poisonous cup, the Sign of the Cross and the blessing of wine.

The Feast of St John,
27th December,
saw us bless wine in his honour.


This blessing is usually bestowed immediately after
the Last Gospel at Mass but it may also be  given
outside of the Mass.
We had it in the refectory before dinner.


In the Roman Ritual there are two blessings
for wine on the feast of St John.

How we came to bless wine in honour of St John.

In his later years and while living at Ephesus, St. John preached the Gospel and “idol-worshippers stirred up a riot among the populace, and they dragged him to the temple of Diana and tried to force him to offer sacrifice to the goddess.
Then the saint proposed this alternative: if by invoking Diana they overturned the church of Christ, he would offer sacrifice to the idols; but if by invoking Christ he destroyed Diana’s temple, they would believe in Christ.
To this proposal the greater number of the people gave their consent. When all had gone out of the building, the apostle prayed, the temple collapsed to the ground, and the statue of Diana was reduced to dust.”


St John holding the poisoned chalice
associated 
with the blessing of wine.
In response, the high priest Aristodemus incited the people against the apostle.
He then challenged St. John, saying:
“If you want me to believe in your God, I will give you poison to drink. If it does you no harm, it will be clear that your master is the true God.”
St. John consented. But first Aristodemus had two condemned criminals released from prison and, in the presence of the crowd, gave them the poison to drink so that St. John would have to watch them die and it would fill him with a greater fear for his own life.

“Then the apostle took the cup, 
armed himself with the Sign of the Cross, drained the drink, 
and suffered no harm, and all present began to praise God” 
(Voragine, The Golden Legend. Vol. I., p. 53).




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